
Less Than One Per Cent
It is almost twenty-five years since I last saw Helene (name changed). A brief reconstruction allowed us to pinpoint the occasion: during her doctorate, around the turn of the century. After fifty, this is how we measure time.
Another calculation showed how little of our lives had been spent together. An academic year. A scattering of odd days thereafter. Less than one per cent. Otherwise, distance.
Chronos and Kairos
Despite all that potential for variance and divergence, conversation bubbled as if it had only just been paused. Small talk evaporated into larger thoughts about time and friendship. Helene told me about the difference between Chronos and Kairos: weighty concepts, metaphysical and full of meaning. The former is objective and quantitative; the latter subjective and qualitative. Kairos measures a moment’s value, not its duration. Our conversation wandered through Ecclesiastes and Eliot’s Four Quartets.
Helene asked whether, after such a long absence, punctuated only by occasional emails with all the richness and infrequency of letters, we could still be considered friends. It was an odd challenge for the scene we presented: two middle-aged people sitting on the corner of a set of neo-classical steps, looking out over the lawns of their alma mater, our heads close together like children sharing secrets. Look for us in the background of tourist photographs.
There was knowledge in her question, and another question beneath it: one with both surface and depth. Some traits of personality do not change.
Ordinarily, fifteen hundred miles separate us. Nigh on a quarter century has passed since we last shared air and a seat. Relationships, parenthood and epiphanies have unfolded outside each other’s regard. Those infrequent, letter-like emails always arrive after the moment has cooled. We are unacquainted with one another’s companions.
In a digital folder of retrieved files, from the era of low-resolution camera phones, I have a fuzzy image of her then-newborn son. What might she have asked me about being the son of a single mother?
She missed the moment my universe turned on its axis with the birth of the elder of my two daughters, and my submission to a life of servitude with the birth of the younger. What might I have asked her about fathers and daughters? My doubts, uncertainties and successes have gone unwitnessed, just as I have not witnessed hers.
She offered the concession that, had we lived closer, we would surely have participated more fully in each other’s lives. The truer concessions, of course, were that she had asked to meet and I had agreed without hesitation, and that with Chronos and Kairos she had handed me the key to answer her question. It was a courtly dance, allowing room for our conversation to breathe and for truths to expand.
She expertly catalysed my dilettante mind to ponder what makes some attachments last while others wither. Hence the half-life of friendship. What determines whether a connection decays to nothing or remains with us, scarcely affected by the passage of time?
The Archivist
Helene mentioned many of the people we had once known. I am still in occasional contact with two, and there is one other I might yet reach out to. The rest are only partly remembered, perhaps for a single incident, or else absent from memory altogether: erased, or eroded. Helene has kept in touch with more of them than I have. She could not recollect any friends from my other circles.
It turns out that she had become the archivist of our circle. No one should have to re-read their university poems. Yet writing, sketches and other ephemera I had thought lost—or safely consigned to the fire by my own hand—had been preserved. From a binder emerged a page torn from my diary and left in her college pigeonhole thirty years ago, in the age before mobile phones and email.
Deeper in the binder, among coffee-stained and smudged pages, there was an introduction and manifesto for our circle. I had given titles to everyone: some perceptive, some adoring, most now incomprehensible. It was a forgotten act for forgotten people. A list of strangers, as much as the young man—saucer-eyed and enthralled by everything—who had written it.
There was symbolism in this too: she had returned these artefacts to the place from which they came.
What Endures
All of which brings me to the point of difference. Why did she, and a chosen few others, lodge in my memory while the rest did not? Certainly they did not all disappear at once, and for a time some could probably have been recovered, even if that event horizon has now passed.
Friendship, like the Earth, can be sedimentary and accretive, but also seismic and explosive. Somewhere across the landscapes of our lives there must be change, whether in the drift that reshapes a shoreline or the sudden appearance of a sinkhole.
People pass by us all the time and leave no lasting impression. How many baffling numbers clutter our address books? A contact from a conference never followed up; the friend of a friend, coffee promises well-meant but momentary. Half-lives of acquaintance measured in days, or in unanswered text messages. There are innumerable interactions whose only meaning is that we occupied the same space while the Earth continued to spin. Faces I saw every day for years in previous jobs now appear only through the clouded glass of fallible memory. Time—Chronos—is neither necessary nor sufficient.
Witness
The answer, I think, lies in a piece of wisdom from David Whyte: witness. Not limited by volume or recency, but shaped by significance.
Attachment deepens when we witness moments that matter in another person’s becoming, or when they witness them in ours. The more significant those moments, the more enduring the bond.
Friendship rooted in that fleeting one per cent is not about attending a wedding; it is about being present when two people fall in love. Not about standing before a finished artwork, but about seeing the first spark of inspiration in an artist’s eye before pencil ever meets paper. It is about being seen, and realising that some part of you has, if only for a heartbeat, been understood.
Which brings me, long after the moment of the question has passed, to my answer.
No doubt we have missed much, but our circle of friends was present for profound moments of change among ripening, unfinished beings. In those primordial landscapes it was a tectonic thrusting of material that will take longer than a lifetime to abrade.
Our company met almost every evening over three scholastic terms in 1993/94. It waxed and waned, beginning with myself and the Seeker (the title I gave him in the aforementioned introduction). We would smoke Davidoff Lights, listen to Louis Armstrong and set the world to rights. The company was very much the Seeker’s circle, he brought together a wild collection of artists, philosophers and poets, that waxed and waned until the inevitable pressure of exam season left only a few of us eking out our moments together.
From a certain moment Helene became a fixed point in the gloomy room around which we orbited. At the end, before we scattered forever, she, I, the Seeker and the Sorceress were left counting stars in a moon-washed summer garden. Life-defining moments happened that year. Those who flitted in and out have left only fragments, an incomplete fossil record that resists interpretation. Those who truly put themselves into that pot of personalities and potential are the ones I remember. Some—a precious few—I still label with love, though we have not spoken in years.
The Quality of Time
Kairos, often associated with archery, gives us fewer significant moments to aim at as we age. Choosing to switch jobs is not as cataclysmic to the psyche as getting a first job. A later love may last “til death do us part” and may contain both profundity and longevity. It is not a first love.
Between the two lies the weight of age, experience and learned resilience. Mountains having grown and valleys having been cut, it becomes a harder, slower process for our personalities and outlooks to change than it was in our formative years. Harder, too, to witness that change without the investment of years.
All of which is to say that whether a friendship can survive a quarter century of separation is a complex equation. Its terms include what we witnessed of one another while we were together, what impression those instants made, and how many of them there were. Our own receptiveness modifies every term. Beyond a certain tipping point, some people can never be forgotten and our attachment to them is never wholly relinquished.
Distance may mean that we are not friends by some measures: frequency of communication, dependable presence, the continued role of witness across the years. Yet the connection remains. For Helene and me, a thread not frayed or withered by time bound us to sit on the steps of the Eagle Gate, look out over the Backs and talk until the cold of the stone seeped into our ageing bones.
Chronos or Kairos? How much time we spent together is not the point. It is the quality of that time, what we made of it, and what it made of us in those burgeoning weeks when we were still becoming ourselves. Time apart may have scuffed and scratched the surface of that edifice of attachment, but it remains standing among the fields and forests of our lives.
I expounded parts of this as we meandered into other subjects and lost ourselves in a town we had once known blindfold. My mind moves more slowly now; the fuller connections and the contentment with my answer came only weeks after we met.
Helene suggested that I am a good listener. She is wrong. I am a selfish listener, a thief. My attention is conditional on the thoughts my interlocutor sparks, the pretty lines for poems that arise, the threads that may one day produce stories: borrowed knowledge that may become a blog post or an essay.
My listening, too, is for quality rather than quantity. In this case it was so welcome, so rewarding, that I forgot to take any pictures of us together. I suppose, instinctively, I was certain that I would not forget.
End
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