AI and the Myth of Human Creativity

Picture of the portrait of the Duke and Duchess of Urbino by Piero della Francesca, Uffizi Gallery, Florence. Source: me.

Down with all kings but King Ludd*

I have come to bury human creativity not to praise it.

My thoughts today are not with those employed in creative industries, but that army of creative people toiling away at what they love to do in the solitude of their own homes. I might get to the former another day.

Gen AI has launched a grenade into artistic circles and the lamentations have begun; an outpouring of opprobrium on the inauthenticity of the outputs. It makes nothing new, the critics cry, it can only plagiarise what has gone before. The end of the world is nigh.

And then we all laugh because the machines don’t understand hands, or how many legs someone should have.

Everything we do is derived from something else

All true. But imitation also true of the majority of human artistic endeavour. Once in a generation we might get a genius, a Mozart or a Miami Sound Machine, that pushes art to a new level. If we get more than one it elevates the moment in history into a golden age. Everything else is derived, a pastiche, an homage when we admit we are doing it.

Most of what we produce is distinguished only by going to the effort of producing it. I count myself among the writers. The subtle difference between me and a non-writer is that I have extruded the wires of imagination and exploration into a basket of words on a page. I can’t claim to have advanced the human condition any more than infinitesimally, and certainly no more than any other writer had you chanced upon their work instead of mine.

Of course, I think I have the great [pick an identity] novel within me. I am spurred on by the belief that one day the stars will align and I will find that ecstatic link between brain and fingers, the perfect synchronicity of lungs and viscera that will deliver a draft of it onto the page.

Whether that moment arrives in my allotted span, who knows?

In the meantime, like every other artist out there, I weave together the sum total of my experiences, what I have read, what I have heard, my preferences, the what-ifs I am willing to ask myself and graft. Have I ever broken free of the seven basic plotlines? I doubt it. So too the painters following a style or school, the musicians starting out with the standards of their favourite bands before re-ordering the limited range of chords the human ear can hear. Ed Sheeran proved that in court. Don’t get me started on the internet poets and their tortured prose with added line breaks, there are no new thoughts there (they tell you in their bio they are a poet because how else would you know).

Let’s not call it copying, that sounds bad, instead let’s call it honouring what has gone before with imitation. You know the quote:

Imitation is the sincerest form of flattery that mediocrity can pay to greatness (Oscar Wilde)

Sound and fury, signifying nothing

What happens to all that output? Mostly nothing. Speaking for the writers, the acceptance rates of most publishers are one in a hundred. Much of that is free, or paid a small honorarium, in tiny journals that sustain themselves with a few thousand readers and then die. God bless those beautiful souls who launch them. The stories will lapse into obscurity and the best we can hope for is that they will be discovered by grandchildren in a dusty attic one day.

AI will improve. Like any dedicated art student, it will learn to do hands. All the time my fellows and I stare at a blank page, nursing that combination of expectation and despair, some scoundrel will have thrown half a dozen prompts into a tool and generated a pile of perfectly readable fare. As slush readers and editors drown under the weight of these unearned stories, these manufactured works, the competition for the precious few paying berths will intensify, and that most valuable resource for all of us – the audience -will be presented with an array of what appear to be substitutes.

So what?

If the audience are served, does it matter how?

Perhaps not. You pays your money and you takes your choice. This is the irrefutable logic of the market. Caveat emptor and all that.

Except most of the writers I know are not in it for the money. Apart from a tiny fraction at the top of the bestseller lists there just isn’t enough in it. We all have jobs or have retired from a lifetime of wage slavery. It’s this fact that unlocks the reason why this all matters.

Price or value?

AI may bring economic efficiency to the production of creative stuff. Hours sweating over what would be humdrum anyway replaced by a few keystrokes and all that human time available to drive an Uber instead. Progress.

But this is not a game of quantity and cost. However much I might aspire to be Ondaatje, somewhere in what I write is a sliver of me, my experience, my reaction to the world. We make art for the chance, however slim, to affect someone else with what has affected us. Whether that is a smile, a tear or just minutes of pleasurable distraction from everything else in their world while they visit ours.

Making art is a narcotic. There is a joyful exhaustion that comes with laying down a first draft. The knowledge that the bones of what will become a story are present, there is something to hone and craft. Closing the file on something ready to share with the world is a sense of fulfilment. Getting an acceptance after a dozen rejections is a pure high – another human being has seen something of value in what we have made. A review or just some positive feedback is a shot of adrenalin.

Very rarely does it pay the bills.

Death of Chatterton by Henry Wallis

We are nothing if not connected

We make things and share them with others because it is how we connect with the rest of the species. It is bound up in our DNA. Around those early campfires of our ancestors were the storytellers, spinning the tales of our shared humanity, the things we value, the limits we accept. Accompanied by a hide drum. Recorded with lines drawn on a cave wall.

In time the reader may not be able to tell if the words they read, the painting they view, the music they listen to are made by hand or machine. Individually they may not care, but collectively they should. One is the product of genuine human experience, atomistic, populated with diverging perspectives, outliers and outsiders. The other is an agglomeration of shadows, a vast exercise of averaging in which the individual is lost. Without people at the heart of creation the world will be a greyer, desaturated place. Like the transition from analog to digital AI generated art will sacrifice depth and richness on the altar of efficiency. We will lose another part of what binds us.

Economists call this sort of intangible benefit, this thing that sits above the commerce of product and price, an externality. Markets are notoriously bad at dealing with them. It takes societies, and the governments that represent them to put a marker down and say: this matters too.

And what if, in an age of oversupply of things poured out of the GPTs, the next toddler Mozart does not run their sticky fingers over a piano keyboard, or sketches of the next Raphael, with all too few years among us, are buried under prompt generated fabrications?

AI will improve, I have no doubt. It may well outstrip the massed ranks of scribblers, daubers and buskers on some measures of quality. But it does not itself live, feel and express. In the end, its product is just that – a product. It is not real. Without the artist, without the toil, without the desire we risk being left flailing around in a world of ersatz emotions and synthetic understanding.

Untamed, AI will leave us diminished.

End

*Song for the Luddites, Lord Byron

I’ve not credited the Shakespeare quotes and borrowings, if you’re here you’ll recognise them.

As ever, all opinions are strictly my own and do not represent those of employers past or present.

Head over to my author page to see what else I have written

Art and Light

I love Bloomsbury. In between the tree lined streets and the garden squares you come across the oddest of shops. In that magical way of the best odd shops you feel like you have never seen them before, and that they have been there forever.

This time is was L Cornellison and Son an art supplier for the very serious painter. It had an air of Ollivanders, and the costume shop from Mr Ben, where turning a corner could take you into another world.

It also struck  me as an interesting place to study light – that essential medium for both the artist and the photographer.

v2-1157The staff were a little bemused that I wanted to take pictures, but kindly let me do so as long as I didn’t snap them or any of the customers, which was fine, my interest was in objects not people.

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A case in point was this case, which I half expected to fly open with a selection of wands ready to choose me.

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I kept the light deliberately low on these brushes, there was something about the auburn bristles that was very compelling.

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I liked the play of light against the different colours in the bottles, the only slight change to the setting of the shelf was to twist the Copaiba Balsam to hide the price, because that cheapened the whole composition (although it was ruinously expensive).v2-1159

A drawer full of pastels to round things off.v2-1160

End

MANIFESTO – The Artists Will Set You Free

The Artists Will Set You Free

There are no paintings, no sculptures, no books of poems. There are only conversations between the creator and the canvas , the chisel and the stone, the pen and the paper, all asking: What could you be?

And the dialogue does not stop there. The art asks the audience and the audience answers even if only to say: I do not understand. The creator asks the canvas, creating art; and the art asks the audience and the questions spread. Why? Why this way and not that? Why him and not her? Why your favoured son in the grand chair, why my daughter in the sweat shop? This is what the hegemonies fear.

The questions breed questions. A population explosion, immeasurable, restless. What is the story of the unmade bed? What tide washed in the room full of sunflower seeds? Why do some have no water, and some drink only sugar syrup?

Art is a meritocracy. The questions and the conversation do not see rags or riches, colour, gender, preference, height, weight, they only hear the questions asked as the chisel falls, as ink flows to the nib.

The hegemonies fear for their control is based on illusion. They fear because one mind wide awake can pierce the veil of dreams they wrap us in, cuddled and coddled and exploited. A feedback loop of fantasy in which we are sullied and despoiled.

The questions and the conversations and the dialogues are locked in vaults. They are traded at great price, commodities, goods, merchandised to cheapen their meaning. They are caged in wealth. The chosen, favoured creators gagged by privilege. Money is the divisive wedge.

The rest languish, ignored, the susurrus of the silenced in abandonment, daubed with the discounted cross of price: This has no monetary value – Therefore it has no value. Our language has been suborned and yet we live out our lives without outrage.

The only true currency is communication. What questions does the art make you ask? Does it fuel your courage with indignation? Does it make you inquisitive? Does it wake you from your lives of silence and subservience? If it makes the questions bubble up from beneath the somnolence of soap operas, quiz shows and celebrity worship then the art has some purpose, it has meaning, it has value.

The artists will set you free. They will show you chains you do not know you wear. They will draw back the lace curtains from the cage of thought in which you are trapped. They will make you question the burdens you have become so accustomed to you do not know you bear them. The will smash the yokes of ignorance and blindness with which you plough your birthright for the table of another.

You could have a walk on part in this war of ideas that is long overdue. Did you even know your freedom has been traded for shallow comforts? The sweat of your labour is stolen back from your hands with goods you don’t need made by slaves you will never see, paid for with your own bondage.

The artists will set you free. They will carve the faces of the unschooled children who make your trainers into the soaring walls of corporate mansions. They will spatter the overpasses with the strip mined landscapes where the precious metals for your hybrid car are ripped from the earth. They will bend wires into the spirals of despair and destitution faced by those who don’t fit the narrow confines of the corporate capitalist model.

The artists will set you free. Feed them, hear them, invite them into your homes and hearts. Challenge them to wake you with the truth, and listen when they scream it, raucous, uncouth, uncontained. Ask the questions they ask you. Demand answers and the hegemonies will fear you, hate you, hurt you. Give your own life meaning. Overturn the illusion of your privilege, where the best part of your production lines the pockets of those with plenty.

There will be peril, but at the end of the chain of questions there may be equity.

END

In a similar vein a recent post from someone I follow: Let us judge Art by QUALITY not POPULARITY!

And off on the consumerism tangent – check out What’s the deal with consumerism?

This piece was brushed off from its initial incarnation because a daily prompt asked for a manifesto and mine has not changed.

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